Tafseer-ul-Hadith: "Man Araf Nafsahu, Araf Rabbahu”

Is Shaarif Hadith mein "Man Araf Nafsahu, Araf Rabbahu” hum ek gehra tafseer paate hain jo ilm-e-nafs aur ilm-e-ilahi se mutalliq hai. Kai ulamah yeh batate hain ke yeh ilm insaan ke apni kamzori aur Allah ke samne apni majboori ko samajhne se hai, jo Allah ki ma’rifat ka darwaza kholta hai. Hum is hadith ke ma’ani ko ulamah ki raayeon ke zariye tafseel se samajhne ki koshish karenge.

Tafseer-ul-Hadith:

• Al-Nawawi apni Fatawa mein: Woh is hadith ka wazeh karte hain ke jo apni kamzori, faqaar aur Allah ke samne apni ibadat ko samajhta hai, woh apne Rabb ko uski taqat aur mukammal kamal mein samajhta hai.
• Sheikh Taj-ul-Din Ibn Ata Allah: Woh is hadith ka do tarjuma karte hain. Pehla yeh ke insaan apni kamzori ko samajhta hai aur is tarah Allah ki taqat ko samajhta hai. Doosra tarjuma yeh hai ke Allah ki ma’rifat, nafs ki ma’rifat se pehle aati hai, aur yeh halat un logon ki hai jo khud ko Allah ke raste mein laga dete hain.
• Abu Talib al-Makki "Qut-ul-Qulub” mein: Woh yeh wazeh karte hain ke insaan ki apni ma’rifat mein doosron se apni negative traits ko samajhna bhi shaamil hai, aur is tarah Allah ki sifat aur uski mohabbat ko samajhna jo woh apne bandon ke liye chahta hai.

Idraak-e-Nafs aur Ma’rifat-e-Allah:

Sheikh Az-al-Din: Woh kehte hain ke Allah ne rooh ko insaan ke jism mein is liye rakha hai ke uski wahdaniyat aur is duniya ko chalane ki taqat ko dikhaye. Hum insaan ki rooh ke zariye yeh samajhte hain ke Allah sab kuch chalane wala aur qadr karne wala hai.

Sheikh Az-al-Din ne apni ma’rifat ko samajhne ke liye das pehlu wazeh kiye hain:

• Jism ka rooh se mohtaaj hona: Jaise rooh jism ko chalati hai, waise is duniya ko bhi ek hi mudabbir ki zaroorat hai.
• Duniya ka ek hi mudabbir hona: Jaise rooh sirf jism ko chalati hai, waise Allah duniya ka ek hi mudabbir hai.
• Har cheez ka ilm hona: Rooh har harkat ko mehsoos karti hai, isi tarah Allah bhi har cheez ko janta hai.

Sufism aur Ilahi Ma’rifat:

Sheikh Abdul Qadir al-Jilani "Al-Ghunya” mein: Woh kehte hain ke Allah ki ma’rifat ka raasta chaar marahil se guzarta hai: Allah ki ma’rifat, Allah ke dushman (Iblis) ki ma’rifat, nafs-e-ammarah ki ma’rifat, aur Allah ke liye kaam karne ki ma’rifat.

Nafs-e-Ammarah Bis-Soo: Sheikh Abdul Qadir al-Jilani ne nafs ko insaan ka dushman bataya hai, aur insaan ke apni nafs ki fitrat ko samajhna usko uska muqabla karne mein madad karta hai.

Khalasah:

Ulamah ke tafseeli intezaar ke baad, yeh saabit hota hai ke apni nafs ki ma’rifat Allah ki ma’rifat tak le jaati hai. Jo apni nafs mein kamzori aur faqaar ko samajhta hai, woh Allah ko uski taqat aur kamal mein samajhta hai. Jese ke apni nafs ke sifat par ghour karna aur apni nafs ki buraiyon se jang karna, yeh Allah ki ma’rifat aur uski ibadat ki taraf le jata hai.