Noor e Ilahi aur Allah ki ni’matein Kasnazani raaste ke zariye

Azkar-e-Tariqat aur un ke Fawa’id

Mushkilat-e-Ruhi aur Ahmiyat-e-Zikir

Aaj kal bohat se log ruhi aur nafsiati mushkilat jese ke udasi, gham, gussa, hasad aur iztirab ka shikar hain. Ye na-khawandah sifaat bohot dafa aise nazuk moqa aur jagahon par zahir hoti hain jahan insan aur uske ird-gird log pareshaan ho jate hain. In logon ki madad ke liye ek ajeeb-o-ghareeb aur mo’jizati tareeqa Zikir ka kehna hai.

Yahan Azkar-e-Tariqat aur un ke fawaid ki film daalain.

Zikir Se Tabdili Ke Khususiyaat

Zikir insan ko madad deta hai ke woh bakhil, hirees, gussa, aza, shahwat, hasad, bad-suluk, fazool tajassus, tamaskhur, malamat, manfi soch, khud-pasandi aur riakari jaise sifaat par gaalib aa sake.
Iske ilawa, zikr se sakhaawat, qana’at, ajzi, sabr, musibat par bardasht, darya-dili, tawakkul ‘ala Allah, hilm, ibadat, shukar guzaari, riza bil-qaza aur azmaishon par sabr jaise sifaat insan ki shakhsiyat mein mazid mustahkam hote hain.

Tariqat mei Zikir ki Ahmiyat

Zikir irfan aur tariqat ka aik ahem rukan hai. Yeh amal na sirf dil ko, balki poore wajood ko saaf karta hai aur insan ko Noor-e-Ishq aur Barakat-e-Ilahi hasil karne ke qabil banata hai.
Mohabbat aur barakat ki kami, aksar ruhi aur nafsiati mushkilat ki buniyadi wajah hoti hai, aur zikr insaan ko sukoon aur taraqqi ki taraf le jane ka aik roshan rasta hai.

Azkar-e-Tariqa-e-Qadri Kasnazani

Azkar-e-Tariqa-e-Qadri Kasnazani sirf un logon ke liye Khaas hai jo bay’at-e-tariqat qabool kar chuke hain. Jin logon ne ab tak tariqat nahi liya hai, unko in azkar ki ijaazat nahi hai, aur behtar hai ke woh in azkar ko dohrane se gurez karein.

Aksar log yeh sawal karte hain:
"Ijaazat lena zikir ke liye kya ma’ni rakhta hai? Kya chand sadah kalimat dohrane ke liye bhi ijaazat ki zaroorat hoti hai?”
Jawaab haan hai, kyunki azkar ek roohani aur irfani taqat rakhte hain. Inka mukammal asar sirf tab hota hai jab inko ek mo’tabar shaikh ki ijaazat aur tasdiq ke sath kiya jaye.

Zikr ki Ahmiyat aur Ijaazat ka Mafhoom

Is baat ko behtar samajhne ke liye ek saada misaal di ja sakti hai. Jin logon ne roohani tajurbaat hasil kiye hain, woh ache se jaante hain ke har zikir ek darwaza hai jo Ilahi asrar ke khazanon tak pohnchne ka zariya banta hai. Is darwaze ke do aham ansar hote hain: Chaabi aur Raaz.

Chaabi – Yeh zikir ka matn (lafz) hai jo kitaabon aur mukhtalif manba’on mein mil sakta hai. Har zikir ek naya darwaza kholne ki chaabi hai. Masalan:

"La Ilaha Illa Allah” ek darwaza kholne ki chaabi ho sakta hai.

"Allah” ek doosra darwaza khol sakta hai.

"Ya Hu” bhi ek mukhtalif darwaza kholta hai.

Raaz – Lekin sirf chaabi ka hona kaafi nahi hai. Jaise modern lockers sirf chaabi se nahi khulte balki fingerprint ya facial recognition bhi chahiye hota hai, bilkul isi tarah tariqat mein sirf zikr ka lafz jaanna kaafi nahi, Ijazat bhi zaroori hai. Yeh ijaazat ek raaz aur passcode hai jo sirf ek mo’tabar murshid ke zariye bay’at ke waqt haasil kiya jata hai.

Bay’at aur Asar-e-Zikr

Kayi log jo pehle bhi zikir karte aaye the, jab unhone bay’at hasil ki aur wahi zikir dobara kiya, toh unko mehsoos hua ke pehle yeh sirf aik aadat thi, magar ab ismein Noor, Barakat aur Asar hai. Yeh tajurbaat sirf un logon ke hain jo haqeeqi tariqat ko apna chuke hain.

Is liye, jo log roohani taraqqi aur asal barakat chahte hain, unko chahiye ke pehle bay’at karein, apne murshid se ijaazat lein, aur phir zikr karein taa ke woh iske haqeeqi asraat aur barkaat se mustafeed ho sakein.

Ye afrad pehli dafa haqeeqat aur khasiyat-e-waqai zikir ka tajurba karte hain aur yeh samajhte hain ke zikir sirf zubaan par kehne wale alfaaz nahi, balki ek roshan darwaza hai jo noor aur ishq-e-ilahi ki taraf khulta hai. Yeh sirf us waqt hasil hota hai jab banda Shaikh ya Ustad-e-Tariqat ki ijaazat aur tasdiq se guzarta hai.

Dusri taraf, wo log jo Tariqat mein hain aur apni zindagi mein zikir ki barkat aur roshni mehsoos karte hain, jab kabira gunahon ya bure aamaal ki wajah se unka Tariqat khatam hota hai, toh dukh ke saath iqraar karte hain ke yeh roshni aur barkat foran unki zindagi se chali jati hai.

Woh yeh mehsoos karte hain ke jo zikir pehle unke liye ishq, sukoon aur noor ka zariya tha, woh sirf be-ma’ni alfaaz ki takraar ban jata hai. Pehle jo roohani taluq aur dil ki roshni mehsoos hoti thi, ab uska koi nam-o-nishan nahi rehta. Yeh talakh tajurba dikhata hai ke zikir bina Tariqat ke sirf alfaaz ki takraar hai, aur sirf Tariqat ko qayam rakh kar hi iski haqeeqi barkat aur batini asrar hasil kiye ja sakte hain.

Bina Tariqa hasil kiye Zikir karne ke Khatraath

Agar koi shakhs jo Tariqat nahi le chuka, azkar-e-Tariqat ka wird kare, to kya hoga? Sochiye, ek shakhs ke paas ek chabi hai jo usay Khazana-e-rehmat-e-ilahi mein daakhil kar sakti hai, magar woh is Khazane ka raaz nahi janta. Woh dar-e-band ke samne atak jata hai aur har mumkin koshish karta hai ke kisi tarah andar daakhil ho sake.

Isi waqt, shaitan jo uska purana dost hai, is baat se waqif hota hai ke yeh shakhs Allah ke qila mein daakhil hone ka Irada rakhta hai aur apni purani dosti tod kar Allah ke doston ki saf mein shamil hona chahta hai. Shaitan ye dekh kar mutaharik hota hai aur har chaal aur fareb azmaata hai taake is shakhs ka raasta rok sake ya usay manzil se door kar sake.

Aqalmandi yeh hai ke kabhi bhi is halat ko aazmana nahi chahiye, kyunki yeh mumkin hai ke insan mushkilat aur rukawat ka shikar ho jaye. Shaitan kabhi nahi chahta ke koi uski qaid se nikal kar noor-e-ilahi tak pahuche.

Shaayad isi wajah se aam logon mein aisi soch aam ho gayi hai jo unhein ziada zikir karne se rokta hai. Misal ke taur par, kuch log kehte hain ke "La ilaha illa Allah” ka ziyada zikir muflisi ka sabab ban sakta hai ya kisi zikir ka ziyada wird karna musibat la sakta hai. Aise khayalat sirf shaytani waswase hain jo insan ko Allah ki rehmat aur barkat se door rakhne ke liye fel kiye gaye hain.

Shaitan in chaalon ke zariye insano ko us noor aur sukoon se mehroom karna chahta hai jo zikir insani dil aur rooh ko ata karta hai. Woh chahta hai ke insaan ghaflat mein rahe. Haqiqat yeh hai ke aise khayalat kisi buniyad par mabni nahi hote, balki yeh sirf roohani taraqqi aur ilhaqi barkat ke raaste mein rukawat dalne wale be-bunyad afsane hain.

Azkar ki Pabandi ka Natija

Agar koi shakhs jo Tariqat hasil kar chuka hai, un azkar ka paband rahe jo usay uske Ustad-e-Tariqat ki ijaazat se mile hain, to goya woh ek mazboot qila mein mehfooz hai jo Allah ke hifazati hisaar se ghera hua hai. Yeh hisaar itna mazboot hota hai ke duniya ka koi bhi taqat, chahe woh zamini ho ya gair-zamini, us shakhs ko nuksan nahi pohcha sakti. Peer-e-Tariqat bhi apni tamam roohani aur batini quwat ke saath uski hifazat ka zamin hota hai.

Hatta ke aaj kal jo jadoo, sifli amal aur shaytani azar aam ho chuke hain, yeh sab bhi us shakhs par koi asar nahi dal sakte. Lekin agar koi shakhs apne wird-o-wazaaif mein sust ho jaye, ya unka tark kar de, to woh is ilahi hifazati qila se nikal kar un khatrona ka shikar ho sakta hai jinse pehle mehfooz tha.

Asal mein, azkar-e-Tariqat ki pabandi sirf ek roohani zimmedari nahi, balki ek mazboot dhaal hai jo insaan ko har qisam ki museebaton aur zindagi ki sakhtiyon se mehfooz rakhti hai.

Ustadan-e-Tariqat irshad farmate hain:

  • "Iza inqata‘a az-zikr, inqata‘a al-imdad.”
    "Agar zikr ruk jaye, to Allah ki madad bhi ruk jati hai.”
  • "Man la wird lahu, la warid lahu.”
    "Jo shakhs wird (zikir) nahi karta, uske dil par noor-e-ilahi ka warid nahi hota.”

Tariqat ke Azkar ki Darjah Bandi

Azkar-e-Tariqat do qisam ke hote hain:

  1. Azkar-e-Daimi (19-Zikir)
    Yeh azkar musalsal aur lagataar kiye jate hain, aur har ek Zikir 100,000 martaba tak pohchta hai.
  1. Azkar-e-Rozana
    Yeh un azkar par mushtamil hote hain jo har roz namaz ke baad, wir d-e-asr, aur durood shareef waghera ki shakal mein kiye jate hain. Yeh tamam azkar is website ke "Dastoorat-e-Tariqat” section mein tafseel se bayan kiye gaye hain.

Zabaan se Dil tak ka Safar

Pehle yeh azkar sirf zabaan se ada kiye jate hain, magar jab banda isko baar baar or huzoor-e-dil ke saath karta hai, to yeh zikir zabaan se nikal kar qalb mein samaa jata hai. Aakhirkar, jab insaan roohani taraqqi ke buland martabe par pohchta hai, to zikr-e-Qalb se zikr-e-Sirr tak ka safar tay karta hai, jo ek aala maqam hai.

Agar shakhs zikir ka paband rahe, to yeh zikr uske dil mein utar jata hai. Phir woh iski lazzat mehsoos karta hai, isay sun kar muhabbat karta hai, aur isay apna sab kuch samajhne lagta hai. Aakhirkar yeh zikr uski rooh ka hissa ban jata hai, aur woh apne dil mein ek khas noor aur hararat mehsoos karta hai. Phir har haal mein uska dil zikr-e-Allah mein mashghool rehta hai.

Ahem tareen Azkar: 19-Zikir

Is silsile ka sabse bara zikr "La ilaha illa Allah” hai. Yeh azkar sirf alfaaz nahi, balki rooh aur nafs par gehra asar dalte hain aur roohani safar asaan karte hain.

Pehle Ke 7 Azkar – Nafs ki Islaah karte hain

Pehla Zikir (1): "La ilaha illa Allah”

  • Yeh zikr insaan ko tamam gunaahon se pak kar deta hai.
  • Yeh nafs-e-ammarah (jo burai ki taraf khenchta hai) ko tasfiya deta hai.
  • Nafs-e-Ammarah ke rang Gehra Nila hota hai, aur insaan ke seene mein hota hai.
  • Yeh buray akhlaq ka markaz hota hai, jese:
    • Jahalat
    • Bakhilpan
    • Hirs
    • Makar
    • Gussa
    • Tama’
    • Shahwat
    • Hasad
    • Bud-ikhlaqi
    • Tajassus (fazool tajurbaat mein dakhal dena)
    • Mazak urana
    • Bughz aur dosron ko nuqsan pohchana

Doosra Zikir (2): "Allah”

  • Yeh zikr insaan ko Allah ki be-nihayat rehmat ka waris bana deta hai.
  • Yeh nafs-e-lawwamah (jo buray kaamon par malamat karta hai) ke liye hai.
  • Nafs-e-Lawwamah ka rang Pila hota hai, aur yeh insan ke dil mein hota hai.
  • Is nafs ki sifaat yeh hain:
    • Apni hi ghaltiyon par malamat karna
    • Naik aur burey khayaalon ka iztirab
    • Khudi pasandi
    • Dosron par aitraz karna
    • Chhupi hui riyakari
    • Shahwat aur hukoomat ka shoq

Yeh sirf shuru’ati marahil hain, jo shakhs zikir ko pabandi se karta hai, woh Allah ki rahmat aur roshni ki taraf badhta jata hai.

Teesra Zikir (3): "Ya Hu”

Yeh zikr noor-e-iman ko dil mein mustahkam karta hai aur insaan ko Ilm ke martabay me izafa karta hai

  • Yeh nafs-e-mulhamah (jo ilahi ilham se roshan hota hai) ke liye hai.
  • Nafs-e-Mulhamah ka rang surkh hota hai, aur iska maqam rooh hai.
  • Is nafs ki sifaat yeh hain:
    • Sakhawat (dil khol kar dena)
    • Qana’at (jo kuch hai, us par razi rehna)
    • Ilm (noorani maarfat hasil karna)
    • Tawazu’ (narmi aur inkisari)
    • Sabr (har mushkil ka bahaduri se muqabla)
    • Azaar bardasht karna (dosron ki takleef bardasht karna)
    • Dosron ki ghalti maaf karna
    • Dosron ke aamaal ka acha guman rakhna
    • Dosron ke uzr qubool karna
    • Yeh ehsaas karna ke har shakhs sirf Allah ke samne jawabdeh hai, is wajah se kisi par aitraz nahi karta.

 

Chautha Zikir (4): "Ya Hayy”

Yeh zikr insaan ke dil ko tamam na-paki se saaf kar deta hai.

  • Yeh nafs-e-mutma’innah (jo Allah ki raza mein itminan pa leta hai) ke liye hai.
  • Nafs-e-Mutma’innah ka rang safed hota hai.
  • Is nafs ki sifaat yeh hain:
    • Jood (sakhawat aur fazl)
    • Tawakkul (har halat mein Allah par bharosa)
    • Bardasht aur hosla
    • Ibadat aur Allah ka zikr
    • Shukr (har hal mein Allah ka shukar ada karna)
    • Raza bil-qaza (Allah ki har faisle par razi rehna)
    • Bala par sabr karna (museebat aur sakhti mein sabr)

 

Panchwan Zikir (5): "Ya Wahid”

Agar banda bilkul khalis ho jaye, to yeh zikr uske aur Allah ke darmiyan har hijab ko hata deta hai.

  • Yeh nafs-e-raziyah (jo Allah ke har faisle par razi rehta hai) ke liye hai.
  • Nafs-e-Raziyah ka rang sabz hota hai.
  • Is nafs ki sifaat yeh hain:
    • Ghair Allah se be-niyazi (sirf Allah se muhabbat karna)
    • Ikhlas (har amal sirf Allah ke liye karna)
    • Wara’ (har shubha se door rehna)
    • Ghair Allah ko bhool jana, sirf Allah ka zikr dil mein basana.

Yeh azkar roohani safar mein insaan ki madad karte hain aur usay darja-ba-darja Allah ki qurbat tak pohchate hain.

Chatha Zikir (6): "Ya Aziz”

Yeh zikr insaan ko buray nafs aur shaitan ke shar se nijat deta hai.

  • Yeh nafs-e-marziyah (jo Allah ki raza aur qurb mein hota hai) ke liye hai.
  • Nafs-e-Marziyah ka noor siyah hota hai.
  • Is nafs ki sifaat yeh hain:
    • Husn-e-ikhlaq (achay akhlaq ka sab se buland darja)
    • Logon par mehrbani aur narmi
    • Dosron ki ghalti maaf karna
    • Dosron se muhabbat karna
    • Allah ka qurb hasil karna

 

Saatwan Zikir (7): "Ya Wadud”

Agar yeh zikr ikhlas ke saath kiya jaye, to insaan ke chashm-e-batin aur sama’-e-batin (batini aankh aur kaan) khul jate hain.

  • Yeh nafs-e-kamilah (jo mukammal roohaniyat hasil kar leta hai) ke liye hai.
  • Nafs-e-Kamilah ka koi zahiri ka rang nahi hota, kyunki yeh poori tarah roshni mein ghulta chala jata hai.
  • Is nafs ki sifaat yeh hain:
    • Ibadat mein susti nahi hoti
    • Bandagi sirf zabaan se nahi, balki poore jism, zabaan aur dil se hoti hai
    • Musalsal istighfar aur bohot zyada tawazu’
    • Yeh shakhs sirf Allah ki raza chahta hai
    • Jab log Allah ki taraf rujoo karte hain, to usay is baat se musarrat hoti hai
    • Yeh shakhs dosron se itni muhabbat karta hai jitni ek maa apne bacche se karti hai
    • Uske dil mein kisi bhi makhlooq ke liye nafrat ka zarra bhi nahi hota

Ahmiyat-e-Tarteeb-e-Azkar

Zikir-e-Tariqat ek roohani silsila hai jo ek nizaam aur tarteeb ke saath chalaya jata hai. Is tarteeb ka khilaf karna roohani faiday ko kamzor kar sakta hai.

  • Har zikir apni khas sifat aur barkat rakhta hai, jo sirf tab mukammal hoti hai jab yeh zikir ek musalsal silsile mein kiya jaye.
  • Azkar ko apni jagah se hata kar nahi kiya ja sakta. Har zikr agley zikr ki buniyad banata hai.

Misal:

  • "Allah” ka zikr "La ilaha illa Allah” ke baad hi kiya jata hai.
  • Kyunki "La ilaha illa Allah” sab se pehle banday ka tazkiya (gunaahon se paak saaf) karta hai.
  • Jab insaan paak ho jata hai, tabhi uska dil "Allah” ki rehmat ko qubool karne ke qabil hota hai.
  • Phir "Ya Hu” se dil mein noor-e-iman mustahkam hota hai.

Yeh tarteeb Tariqat-e-Qadiriyah Kasnazaniyah ka ek buniyadi usool hai, jo zikr ki mukammal barkat aur roohani asar aur puri taqat ke saath hasil karne ka zariya hai.

Agar Aap Bhi Azkar-e-Tariqat Ki Shandar Fawaid Se Mustafeed Hona Chahte Hain

Agar aap bhi Tariqat ke roohani azkar aur unke azeem fawaid hasil karna chahte hain, to aap "Contact us” section ke zariye humse rabta kar sakte hain. Hum aapki Tariqat mein shamil hone aur azkar shuru karne ki ijaazat hasil karne ke liye zaroori ahkam aur rahnumai faraham karenge.

Zikir-e-Jama’i aur Halaqaat-e-Zikir

Fawaid-e-Zikir-e-Jama’i (Zikir ka Ijtima’i Faida)

Zikir ka ek azeem tareen tareeqa ijtima’i tor par zikir karna hai, jise "Zikir-e-Jama’i” kaha jata hai.

Yeh tareeqa:

  • Depression (afsurdagi) ko door karta hai
  • Roohani sukoon aur sakoon-e-qalb faraham karta hai
  • Mushkilat aur badnaseebi ka hal banta hai
  • Nafsani khwahishat ko qaboo mein lata hai
  • Akhlaq aur roohani safai mein madad karta hai

Zikir-e-Jama’i barkat laata hai aur insaan ki zindagi ko behtareen banata hai.

 

Barkat ka Izafa Zikir-e-Jama’i Mein

Jis tarah noor ek jagah jama ho to uska asar barh jata hai, usi tarah Zikir-e-Jama’i ka asar fardi zikir se kahin zyada taqatwar hota hai.

Misal ke tor par:

  • Jab ek shakhs akela ibadat karta hai, to uska faida sirf us tak mahdoood rehta hai.
  • Do shakhs mil kar zikir karein, to dono ko apni ibadat ke sath saathi ka bhi faida milta hai.
  • Agar das shakhs ek saath zikir karein, to barkat aur noor itna barh jata hai ke sab ko ek dosre ki ibadat se bepanah fawaid hasil hote hain.

Isi wajah se ijtima’i ibadat aur majalis ki bohot taaqeed ki gayi hai, kyunki iska ruhani faida fardi zikir se kahin zyada hota hai.

 

Zikir-e-Jama’i Ka Roohani Asar Fardi Zikr Se Mukhtalif Kyun Hai?

Agar 10 shakhs mil kar har ek 10 martaba zikir karein, to iska asar us shakhs se bohot zyada hota hai jo akela 100 martaba zikr karta hai.

Isko samajhne ke liye ek misal dekhiye:

  • Agar ek loha zung laga ho aur chhoti hathodi se maarne ki koshish ki jaye, to bohot waqt lagega.
  • Lekin agar ek bhari hathoda zor se lagai jaye, to zung foran utar jata hai.

Isi tarah, fardi zikr ek chhoti hathodi ki tarah kaam karta hai, jabke Zikr-e-Jama’i ek taqatwar hathoda hai jo dil se gunahon aur ghaflat ki zung ko foran hata deta hai.

Is misaal ko magnifying glass (bara karnay walay aayni) se bhi samajha ja sakta hai:

  • Agar dhoop ko magnifying glass se ek jagah muttahid (focus) kiya jaye, to kaghaz jalne lagta hai.
  • Lekin agar roshni bikhri rahe, to kaghaz garam bhi nahi hota.
  • Isi tarah, Zikir-e-Jama’i noor ko ek jagah muttahid karta hai, jo roohani tor par insaan ke dil ko pur-noor bana deta hai.

 

Allah Ta’ala Quran mein farmata hai:

"كَلَّا بَلْ رَانَ عَلَى قُلُوبِهِم مَّا كَانُوا يَكْسِبُون” (Surah Al-Mutaffifin, Ayat 14)

"Nahi! Balki unke gunaahon ki wajah se unke dilon par zung chadh gaya hai.”

Yeh zikir dilon se is zung ko door karne ka sab se behtareen tareeqa hai.

 

Agar Aap Bhi Zikr-e-Jama’i Mein Shamil Hona Chahte Hain

Agar aap Zikr-e-Jama’i ki roohani barkat aur faiday hasil karna chahte hain, to aap Tariqat mein shamil hone aur Halqaat-e-Zikr ka hissa banne ke liye humse rabta karein.

"Contact us” section se humse rabta karein aur roohani safar ka aaghaz karein!

 

Ahmiyat-e-Zikr-e-Jama’i Dar Tariqat-e-Qadiriyah Kasnazaniyah

Zikr-e-Jama’i aur Halaqaat-e-Zikr Tariqat-e-Qadiriyah Kasnazaniyah ka ek buniyadi amal hai jo roohani taraqqi aur Allah ki qurbat hasil karne ka azeem zariya hai.

Rasoolullah (ﷺ) ne farmaya:

إِنَّ هَذِهِ الْقُلُوبَ لَتَصْدَأُ وَجِلَاؤُهَا قِرَاءَةُ الْقُرْآنِ وَحُلُوقُ الذِّكْرِ

"Yeh dil zung lag jaate hain, aur inka jila Quran ki tilawat aur halaqaat-e-zikr mein shirkat hai.”

Ek aur hadees mein farmate hain:

إِذَا مَرَرْتُمْ بِرِيَاضِ الْجَنَّةِ فَارْتَعُوا

 

"Jab tum Jannat ke bagh se guzar rahe ho to wahan se faida uthao.”

Sahaba ne pucha: "Jannat ke bagh kaun hain?”
Nabi Kareem (ﷺ) ne farmaya:

"حَلَقُ الذِّكْرِ” "Halaqaat-e-Zikr.”

 

 

Zikir ke Harkaat

Tariqa-e-Kasnazani ke mutabiq, zikr sirf zabaan se nahi, balki jismani aur roohani harkat ke sath kiya jata hai.

Allah Quran mein farmata hai:

أَوَلَمْ يَرَوْا إِلَىٰ مَا خَلَقَ اللَّهُ مِنْ شَيْءٍ يَتَفَيَّأُ ظِلَالُهُ عَنِ الْيَمِينِ وَالشَّمَائِلِ سُجَّدًا لِلَّهِ وَهُمْ دَاخِرُونَ (Surah Al-Nahl, Ayat 48)

 

"Kya unhone dekha nahi ke Allah ki makhlooq kaise apni saaye ko daayein aur baayein jhukati hai aur Allah ke samne sajda kar rahi hoti hai?”

Yani zikr ka asal roohani asar tabhi hasil hota hai jab insaan ka poora jism ismein shamil ho jaye.

 

Daf, Tabl Aur Harkaat Ka Asar

Zikr-e-Jama’i mein tabl, daf aur samaa’ ka istamaal dil ki roohani kasrat ko barhata hai.

  • Yeh jawano ko Islam aur roohaniyat ki taraf kheenchne ka azeem zariya hai.
  • Tilawat aur Ek Surr zikir dilon ko noorani bana deta hai.
  • Samaa’ aur roohani harkaat insaan ko ek azeem roohani lazzat aur istehzaar-e-ilahi ka ahsaas deta hai.

Jaise ke Saadi Shirazi farmate hain:

"Ushtar ba bang-e-Arab dar haalat ast-o-tarab,
Gar zauq nist tu ra, kaj tab‘ janwari.”

"Agar aik oont bhi acha naghma sun kar beqarar ho jaye, to agar koi insaan is tilawat se roohani lazzat mehsoos nahi karta, to yeh uski kasrat-e-dil ki nishani hai.”

 

Barkat-e-Zikir-e-Jama’i

Halaqaat-e-Zikir aam tor par takiyon aur khanqahon mein haftay mein ek ya do martaba munaqid hoti hain.

  • Yeh ek azeem roohani faida aur Allah ka noor hasil karne ka moqa hai.
  • Zikr-e-Jama’i mein ek ajeeb noor aur sakoon hota hai jo har shakhs ko mehsoos hota hai.

 

Zikr-e-Jama’i Ki Roohani Halat

Jab insaan zikr-e-jama’i mein mashghool hota hai, to wo noor ki barish ko mehsoos karta hai. Is waqt mureedeen:

  • Aankhon mein chamak aur roshni mehsoos karte hain
  • Shauq aur muhabbat mein aansoo girne lagte hain
  • Sakoon aur masti ka ek ajeeb ehsaas hota hai

Aise halaat mein, bohot se loag apni aankhein band kar lete hain taake sirf zikr aur noor par tawajju de sakein.

Hazrat Shah Hussain (Qaddas Allahu Sirrah) farmate hain:
 "Ajeeb baat hai ke yeh loag apni aankhein khol kar baithe hain, phir bhi zikir ka noor unki aankhon ko andha nahi kar raha!”

Agar Aap Zikir-e-Jama’i Mein Shamil Hona Chahte Hain

Agar aap bhi zikir-e-jama’i ki barkat hasil karna chahte hain, to humse rabta karein aur Tariqat-e-Qadiriyah Kasnazaniyah ka hissa banein.

"Contact us” section se rabta karein aur roohani safar ka aghaz karein!

Agar Aap Bhi Zikir-e-Jama’i Mein Shirkat Karna Chahte Hain

Agar aap zikir-e-jama’i ki barkat aur roohani fawaid hasil karna chahte hain, to "Contact us” section se rabta karein.
Hum aapke zikr-e-jama’i ke jalson mein shirkat ke liye zaroori rehnumai aur intezam kareinge.

Zikir Mei Mohabbat aur Talab ki Ahmiyat

Jo log zikir-e-jama’i mein ishq aur talab ke sath shamil hote hain, unka roohani faida kayi zyada hota hai.

Dil ki talab jitni barh jaye, barkat bhi utni hi barhti hai.

Talab ko barhane ka tareeqa:

  • Aamal-e-Khair mein izafa
  • Hawa-e-Nafs se bachaav
  • Khana peena mein itidaal

 

Zikr-e-Jama’i ek azeem moqa hai:

  • Dil ki safai ke liye
  • Dua ki qabooliyat ke liye
  • Noor aur rehmat-e-ilahi se mustafeed hone ke liye

Harkaat-e-Zikir-e-Jama’i

Tariqat-e-Kasnazani ke zikir-e-jama’i mein harkaat ka ek mukhtalif tareeqa hai.
Niche 3 videos diye gaye hain jin mein zikr ke harkaat ka mukammal tajurba dikhaya gaya hai.

Agar aap zikir-e-jama’i ki roohani tajurbaat ko samajhna chahte hain, to in videos ko dekhein aur "Contact us” ke zariye humse rabta karein.

Tariqat ke baarey mein mazeed maloomat hasil karne ke liye neeche diye gaye form ko bharen.

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