Tasawwuf: Ilm-e-Ma’arifat Allah aur Iska Insani Rooh se Taluq
Hazrat Sayyid Sheikh Muhammad Al-Kasnazan (Qudus Allah Sirrah) tasawwuf ko Allah Ta’ala ki ma’arifat ka ilm samajhte hain. Yeh ilm waqi’aat ki haqiqat tak pohanchne ke liye hai jo kisi bhi cheez ke baad nahi hoti, aur is safar ki shuruat insaan ki rooh ki ma’arifat se hoti hai. Sufiyon ke liye yeh ek mustahkam qawaid hai: "Jo apni khud ko jaan leta hai, wo apne Rab ko jaan leta hai.” Is liye, Allah aur rooh ke darmiyan ilm ka ek rishta hai. Yeh rishta Allah aur rooh ke darmiyan sufiyon ne apni kitaabon mein kai dafa bayan kiya hai, khaas tor par jab unhone pehle khalq aur kaise Allah ne Adam (AS) mein apni rooh phunki ka zikr kiya. Is phonk se insaan ko doosre makhluqat se farq diya gaya, aur yeh unki ma’arifat ka zariya bana.
Sufi Ilm: Sirf Maloomat se Zyada
Tasawwuf mein ilm sirf ilm-e-maaloomat nahi hota, balke yeh roohani ilm hai jo hadood-e-hissiyah se aage nikal jata hai. Misaal ke taur par, insaan Allah ke sama’at ki sifat ko sirf tabhi jaan sakta hai agar wo us sifat ka zindagi mein apnaaya ho. Jaise ke ek hadith qudsi mein hai ke Allah apne bande ko apni sama’at, basar aur haath deta hai jab wo uske nawaafil se uske kareeb aata hai, yeh is baat ka saboot hai ke insaan apni zindagi mein Allah ki sifat kaise mehsoos karta hai. Allah ke is hadith mein farman hai: "Mera banda mujh se uss waqt qareeb nahi aata jab tak wo farz kaam nahi karta, aur phir wo nawaafil ke zariye itna qareeb ho jata hai ke main usse mohabbat karne lagta hoon.”
Fana fi Allah: Ilahi Quwwat tak Pahuchna
Fana fi Allah ek ilm ka manzile hai jo ek banday ko tab milti hai jab wo insaani qudrat se ilahi qudrat tak pohanchta hai. Us waqt wo insaan ilahi qudrat se kaam kar sakta hai aur jo kaam insaan ke liye mushkil hote hain, wo us waqt asani se kar sakta hai. Yeh roohani quwwat, jaise ke Sheikh Muhammad Al-Kasnazan (Qudus Allah Sirrah) kehte hain, ek ghair madda’ee quwwat hoti hai, jo ke kisi bhi ilm-e-hasool se kaayam nahi ho sakti. Yeh wo quwwat hai jo hadood-e-hissiyah mein nahi aati.
Roohani Quwwat: Madda se Barh Kar Roohani Sha’oor
Islamic Tasawwuf aur Khasnazani tareeqa apne khud ka ek khaas nazariya rakhta hai jis mein wo universe aur wujood ki tasveer dekhte hain. Yeh roohani nazariya madda ke hadood se barh kar ek aise sha’oor se muta’aliq hai jo madda se upar hai. Sufi ke nazar mein yeh sha’oor ek aisa jhunda hai jo material wujood ke sarey hisse mein jhoolta hai. Yeh roohani sha’oor insaan ko madda aur ghair madda ke darmiyan rabt banane mein madad karta hai, aur yeh wo roohani quwwat hai jo Khasnazani tareeqa ke mashayikh ke paas hoti hai.
Muhammadi Noor: Allah aur Makhluqat ke Darmiyan Roohani Wasta
Sheikh Al-Kasnazan ke mutabiq Muhammadi Noor wo roshni hai jo apni wujood Allah Ta’ala se hasil karti hai aur jo duniya ki saari makhluqat ko wujood deti hai. Yeh haqqeeqat Allah aur makhluqat ke darmiyan roohani wasta hai. Yeh wo quwwat hai jo Allah aur makhluqat ke darmiyan rabt banati hai aur roohani ma’arifat ka rasta kholti hai jo Muhammadi Noor ke zariye milta hai.
Tareeqa aur Shari’at-e-Islami: Tasawwuf Deen ka Hissa
Islami tareeqa ke bare mein aik traditional sawal hai ke yeh Islam mein kab aayi thi, aur kyun is ka wazeh zikar Nabi ﷺ ki zindagi mein nahi kiya gaya tha? Sheikh Muhammad Al-Kasnazan (Qudus Allah Sirrah) is sawal ka jawab is tareeqay se dete hain: "Tareeqa ka lafz Nabi ﷺ ke waqt mashhoor nahi tha, lekin yeh unki zindagi aur sahaba ke darmiyan asli taur par mojood tha.” Tareeqa pehle daur mein bina kisi naam ke mojood thi, lekin tareeqa ka lafz sirf baad mein uski zaroorat ke baad istemal kiya gaya.
Tareeqa aur Deen ke Rukn: Islam, Iman, aur Ihsan ka Amal
Tareeqa sirf Ihsan ke maqam tak simat nahi hai jese kuch log samajhte hain, balkay yeh deen ke teen rukn – Islam, Iman aur Ihsan – ka aam amal hai. Haqiqi ma’arifat aur Allah ke deen par mukammal imaan rakhna in rukn ke zariye hota hai, aur yeh rukn in amal ko ikathe tareeqay se anjaam dene ka behtareen tareeqa hain. Sheikh Muhammad Al-Kasnazan ke mutabiq, tareeqa wo roohani izhar hai jo in rukn ko amali tor par jism deta hai.
Istiqama: Iman aur Amal ka Muwazana
Istiqama iman aur amal ke darmiyan ek tawazun hai, aur yeh ikhlaaq aur rawaiye mein itedad ka haasil hona hai. Sheikh Muhammad Al-Kasnazan (Qudus Allah Sirrah) kehte hain ke istiqama us waqt mumkin hoti hai jab Muslim apne rawaiye mein istiqamat rakhe aur apne iman ko apni zindagi mein amal mein laaye. Nabi ﷺ ke hadith mein kaha gaya hai: "Amanat ki baat mein kahein ke "mein Allah par imaan lata hoon” phir "istiqama” rakhain, jo yakeeni taur pe aqeeda aur rawaiya ka gehra talluq banata hai.
Siraat-ul-Mustaqim: Tareeqa ka Amali Amal
Sheikh Muhammad Al-Kasnazan (Qudus Allah Sirrah) kehte hain ke tareeqa siraat-ul-mustaqim hai jo har imaan wale ko is duniya mein aur aakhirat mein chalna hota hai. Jaise hi mureed tareeqa ke usoolon par amal karta hai aur unhein apni zindagi mein utarta hai, wo siraat-ul-mustaqim ki taraf aur barh jaata hai, aur aakhirat mein bhi uska safar asan hota hai. Is mein haram kaam se door rehna, shubahaat se bachna aur ilahi ishaarat ko apni zindagi mein amal mein lana shamil hai, jo usko aakhirat mein siraat par asani se guzarne ki guarantee deta hai.
Tareeqa aur Istiqama ki Zindagi mein: Shari’at ka Amal
Tareeqa ko apna kar, mureed apni zindagi mein poori shari’at-e-Islami ko apnaata hai, jo ke uske rawaiye mein istiqama aur duniya aur aakhirat mein kamiyabi ka zariya banata hai. Tareeqa sirf ibadat tak mahdood nahi hai, balkay yeh logon ke saath rawaiye mein, aur apni rooh ko eeman aur ikhlaaqi qeematon par padhane mein bhi hai.