Muqadma

Iraq ko bahut se sufiyana tanzimon ka watan mana jata hai jo Islam ki roohaniyat aur saqaafat mein bohat bara hissa daal chuke hain. In mein se aik mohtaram Sufi tanzim Kasanazaniyya hai jo Iraq ke ilaqon mein paida hui aur wahan taraqqi pai. Is tanzim ki jadoon aur bunyaden jaanna aik lambi tareekhi safar ki taraf rukh karta hai jismein roohani taleemaat, sufiyana riwayat aur Islami ta’limaat ki gehri soorat-e-haal numayan hoti hai.

 

Iraq mein Sufism ki Tareekhi Jadoon

Iraq Islami tareekh mein Sufism ke aham markaz mein se hai jo hijri ke awal sadiyon se roohaniyat ki taleemaat aur riwayaat ka markaz raha hai. Iska maqaam Islam ki mashriqi aur maghribi dunia ke darmiyan tha, aur yahan ke bade ulema, fuqaha, aur mufassireen ne sufiyana tehzeeb ko farogh diya. Baghdad, Mosul, Kirkuk aur Sulaymaniyah jaise shehron mein 3rd Hijri sadi se zawiyaat (Sufi markaz) maqami muashray ka hissa thay.

Junayd Baghdad ki school ne Sunni Sufism ke bunyadi usool tayar kiye, jinhon ne aage chal kar tamam duniya ke Sufiyon ko mutasir kiya. 6th Hijri sadi mein Sheikh Abdul Qadir al-Jilani ne Qadiriyya order qaim ki jo duniya bhar mein phail gaya.

Ye tareekhi pas-e-manzar Kasanazaniyya jaise naye sufiyana tanzim ke liye bunyad bana, jo khaas tor par Iraqi Kurdistan ke ilaqon mein barhi.

Kasanazaniyya Order ki Ibtida

Kasanazaniyya ka aghaz Sheikh Abdul Karim Shah al-Kasanzan ke zariye hua jo 20th sadi mein rahe aur is tanzim ke baani the. Yeh tanzim Kirkuk ke qareeb Kasanzan ilaqe se nikli, jiska naam isi tanzim par rakh diya gaya.

Sheikh Abdul Karim al-Kasanzan apne aap ko Qadiri Sufism ki riwayat se jura hua paate hain. Is liye yeh asal mein Qadiriyya ka hi ek shakhah hai magar apne mukhtalif tareeqe aur idari nizam ke sath.

Kasanazaniyya ne apne baani ke karamat aur roohani jadd-o-jehad ki wajah se logon ka tawajjo hasil ki. Is tanzim mein riwayati qaid-o-zabt ke sath ilmi aur amali roohaniat ka izafa hua.

Sheikh Muhammad Abdul Karim al-Kasanzan ne baad mein is tanzim ko aur zyada phailaya, Iraq aur baahir dono jagahon par.

Kasanazaniyya ki Roohani Nasab aur Rabtay

Kasanazaniyya kisi bhi naye tareeke ka namoona nahi balki roohani silsilah se direct Sheikh Abdul Qadir al-Jilani tak jura hua hai, jiska silsila “Golden Chain” ke naam se jana jata hai. Ye silsila peghambar Muhammad ﷺ tak silsila-e-ijazat (Silsila al-Izin) ke zariye jura hota hai.

Kasanazaniyya ke sheikhs aur murideen is silsile ko apni roohani shanakht ka bunyadi hissa mante hain aur isay jamaton mein dohrate hain.

Is silsile mein Qadiriyya ke mashhoor shuyookh shamil hain, jo Sheikh Abdul Karim al-Kasanzan tak jari hai, phir Sheikh Muhammad aur Sheikh Nahro tak.

Yeh silsila un dono tanzimoon ke darmiyan qareebi rishta zahir karta hai, lekin Kasanazaniyya ne apne dhikr ke tareeqe, karamat ki taqseem aur tarbiyat ke idari nizam mein farq aur apni pehchan banayi hai.

Qadiriyya se Kasanazaniyya ka Intiqal

Kasanazaniyya asal mein Qadiri riwayat par mabni hai lekin Sheikh Abdul Karim al-Kasanzan ke khusoosi tajarbat aur roohani safar ne isay ek naya roop diya.

Is tanzim ka naam Kasanzan ilaqe se aaya jahan Sheikh Abdul Karim rehte the. Jaise jaise unki shohrat barhti gayi, log is tareeqe ko Kasanazaniyya ke naam se pukarne lage.

Is mein chand khaas cheezein shamil hain:

  • Dhikr ka jism ke harakat ke sath jamati tareeqa jo logon ko bohat pasand aaya.
  • Karamat aur mo’jizat mein izafa, jese ke talawar ya sooi ka jism mein ghus jana jo roohani tahaffuz ka saboot mana jata hai.
  • Khilafat, murshidiyat aur wakalat ka tanzeemi nizam qaim hua.
  • Mukhtalif qaumiyat aur firqon ke log is tanzim mein shamil hue.

Yeh tanzim aaj Iraq, Iran, Syria, Lebanon, Turkey, Pakistan, Europe, aur America tak phaila hua hai.

 

Iraqi Muashray Mein Kasanazaniyya ka Muqam

Kasanazaniyya Iraq ke roohani aur samaji muashray mein ek moazzaz jagah rakhta hai aur zawiyaat ki haddon se barh kar ek waasi samaji Sufi tahreek ban gaya hai.

Geographic Phailao:

  • Kurdistan ke ilaqay: Kirkuk, Sulaymaniyah, Erbil.
  • Markazi aur Janubi ilaqay: Baghdad, Diyala, Anbar, Babil, Wasit, Dhi Qar.
  • Baahir mulkon: Iran, Syria, Turkey, Europe, America.

Firqa-Bandi se Azaadi:

  • Arabi, Kurdi, Turkmen.
  • Sunni aur Shi’a.
  • Nai Islam laney walay aur chand non-Muslim log bhi.

Saqaafati aur Samaji Asar:

  • Aman aur bardasht ki farog.
  • Roohani jalsa aur ijtima’at.
  • Khidmat-e-khalq aur ghareebon ki madad.
  • Sufi virsay ka tahaffuz.

Yeh tanzim muskil surat-e-haal mein bhi apni roohani aur qaumi wafaadari ka saboot deta raha hai.

 

Natija

Kasanazaniyya aik aisi zinda misaal hai jo Islami Sufism ke jadid dor mein tajdeed ka paigham deti hai, apni asli roohani jadon ko nahin khona chahti. Yeh Qadiri silsila se muntasil hai magar apne aap ko waqt aur makan ke mutabiq naye andaaz mein pesh karti hai.

Iski waasi phailao, mukhtalif qaumiyat aur firqon ko shamil karna, aur nayi tarah ke dhikr o roohani taleemat isay ek munfarid maqam deta hai jo andaroon aur baharoon dono jagah tasleem shuda hai.

Yeh tanzim media aur taleemi koshishon ke zariye Sufism ki roshni phailane mein masroof hai, jise rooh ki safai aur baradari ke liye ek amal-e-haqiqi raah samjha jata hai.