Islam Mein Daf Aur Drum Bajane Ki Ijaza Ka Ta’aruf
Islamic tareekh mein daf aur drum bajana aik permissible amal raha hai, khaas kar eid aur khushi ke moqe par. Ye baat kai Islamic texts mein paayi jaati hai, chahay wo narration ho ya companions aur tabi’een ke amal se analogy ho. Imam Abu Hamid Al-Ghazali ne apne kitab *Ihya Ulum al-Din* mein is mozo par tafseeli muta’ala kiya hai, jahan unhone daf aur drum bajane ki ijazat ko bohot si moqa’at mein sabit kiya hai.
Religious Narrations Aur Ijaza
Al-Ghazali ne apni kitaab mein kai aise hadiths paish kiye hain jo daf aur drum bajane ki ijazat dikhati hain. Misal ke taur par, jab Nabi ﷺ Madina mein aaye, to auraton ne daf bajaya aur khushi ki nagme gaaye, jaise:
"The full moon has risen upon us from the valley of Wada
Gratitude is obligatory upon us, as long as a caller calls to Allah.”
Yeh khushi ke waqt mein dikhaya gaya sukoon tha, aur yeh uss context mein haram nahi tha. Aisi hi ek hadith mein jo Bukhari aur Muslim ne riwayat ki hai, jab Abu Bakr ne Ayesha ko dekha aur unhone do larki ko daf bajate dekha, to unhon ne unhe mana kiya, magar Nabi ﷺ ne kaha, "Unhe rehne do, O Abu Bakr, yeh Eid ke din hain.” Ayesha ne bhi yeh riwayat ki thi ke Nabi ﷺ ne unhe Eid ke din naach-gane dekhna pasand kiya tha.
Listening Aur Daf Bajana Ki Ijaza
Al-Ghazali in narrations ko paish karte hain taake yeh sabit kiya ja sake ke daf bajana aur nagma sunna Islam mein haram nahi hai. Yeh is baat ko sabit karta hai ke jab Buraida ne Nabi ﷺ se ek ladki ke baare mein poocha jo apni jaan ke saath daf bajane ka vada ki thi, to Nabi ﷺ ne jawab diya, "Agar tu ne vada kiya hai to daf bajao, nahi to nahi.” Yeh bataata hai ke kuch moqa’at mein daf bajana permissible hai, aur yeh shaadi aur dini moqa’at mein halaal hai.
Beating the Daf as a Way to Express Joy
Al-Ghazali daf par tafseel se batate hain aur kehte hain ke yeh musical instrument haram nahi hai, balki kuch moqa’at mein yeh recommended bhi hai. Ek doosri hadith mein, Nabi ﷺ ne kaha: "Halaal aur haram ka farq awaaz aur daf bajana hai,” jo yeh sabit karta hai ke daf ko shaadi aur Eid jaise moqa’at par khushi dikhane ke liye use kiya jata tha. Is se yeh sabit hota hai ke musical instruments haram nahi hain, aur daf ek aise tareeqay ka hissa hai jo khushi aur Eid ke moqa’at par announce kiya jata hai.
Shari’ah Mein Analogy to Musical Instruments
Jab hum musical instruments aur listening ka zikar karte hain, to Al-Ghazali ye wazahat dete hain ke koi shari’ah hukm daf ya music sunne par nahi hai, siwaye un instruments ke jo corrupt societies se juday hue hain, jaise flute aur strings. Daf aur drum ko wo permissible maante hain. Unka yeh bhi kehna hai ke musical sounds fitrat se aati hain, jaise beautiful birds ki awaaz, is liye inhe fitrat ke mutabiq samjha jata hai.
Beating the Daf and Drum: Psychological and Spiritual Effects
Al-Ghazali daf aur drum sunne ke psychological aur spiritual asraat par bhi baat karte hain. Wo kehte hain ke inka positive asar hota hai, khaas kar jab ye khushi aur sukoon ke waqt sunay jate hain. Ek misaal jo wo dete hain, wo hai Hajj ke dauran logon ka singing, jo Kaaba aur Zamzam ke aas paas hoti hai, jo logon mein worship aur obedience ka jazba barhata hai. Unka kehna hai ke achi awaaz aur harmonized tunes, lafzon ke asar ko barhate hain aur unka asar dilon par gehra hota hai.
Conclusion
Is research mein daf aur drum bajane ke ruling ko dekha gaya, aur yeh kehna mumkin hai ke zyada shari’ah evidence yeh dikhata hai ke yeh amal haram nahi hai, balki yeh permissible aur pasandeeda hai bohot si moqa’at par jaise shaadi aur Eid, aur yeh khushi announce karne ke liye ek tareeqa samjha jata hai. Lekin, yeh zaroori hai ke hum un musical instruments ke beech farq karein jo religious aur social contexts mein use hote hain jo shari’ah ke rooh se milte hain, aur un instruments se jo Islamic values se mutabiq nahi hain.