Taqreer
Sufi tareeqay wo roohani manahij hain jo Islam ki shariah ko zindagi mein lagoo karte hain, insaan ke zahiri aur baatini pehluon par tawajjo dete hain. Har tareeqah apne maqsood ko us waqt ke wahi ke mutabiq haasil karne ki koshish karta hai, aur humari Ksanzi tareeqah bhi isse alag nahi hai. Yeh tareeqah apne murideen ko roohani maqasid ke hasil karne mein sab se tez tareeqay mein safar karta hai, jahan Allah ke liye khaas muhabbat ko zyada tawajjo di jaati hai.
Ksanzi tareeqah ka maqsad: Ilahi muhabbat mein fana hona
Ksanzi tareeqah ka ek bunyadi maqsad apne murideen ko ilahi muhabbat ki taraf rehnumayi karna hai, jo ke Allah ki huzoori mein fana ho jana aur apne nafs ko Allah ki zaat mein fana karna hai. Yeh roohani samajh Allah ke is farman se mutabiq hai: {يُحِبُّهُمْ وَيُحِبّونَهُ} (Surah Al-Maidah: 54). Hamare tareeqah ke ustaadon ne is azeem maqsad tak pohanchne ka tariqa Quran aur Sunnah ke zarayeh sab se asaan aur shar’i rasta tayar kiya hai.
Quran aur Sunnat mein muhabbat
Is tareeqah mein muhabbat ka aaghaz Allah ke is farman se hota hai: {إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ} (Surah Al-Imran: 31), jahan ek Musalman ki muhabbat Allah se tabhi mufeed hai jab wo Hazrat Muhammad ﷺ ka peecha karein. Yeh peecha karna wo raasta hai jo insan ko Allah ke pasandida banday banaata hai. Is tarah, Allah se asli muhabbat sirf Hazrat Muhammad ﷺ ki pairvi ke zariye hasil ho sakti hai. Agar aisa na ho to muhabbat, wo zahiirati hoti hai jo asli nahi hoti, jaise ke Allah ka farman hai: {يُخَادِعُونَ اللَّهَ وَالَّذِينَ آمَنُوا وَمَا يَخْدَعُونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُونَ} (Surah Al-Baqarah: 9).
Rasool ﷺ ki poori pairvi
Allah ne Rasool ﷺ ki poori pairvi ki ahmiyat par zor diya hai, jaise ke Allah ka farman hai: {النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ} (Surah Al-Ahzab: 6). Sahabah-e-Kiram ne Rasool ﷺ ki har soorat mein poori pairvi ki thi, unki zindagi aur rooh unka qurbani thi. Yeh Nabi ﷺ ka uswah hai jo Allah ki muhabbat ke raste ka bunyadi hai.
Fana hona muhabbat mein
Rasool ﷺ ki muhabbat mein fana hona Ksanzi tareeqah ka asal maqsad hai. Fana hona yahaan sirf apne aap ko kho dena nahi, balki Rasool ﷺ ki muhabbat mein Allah ki poori ibadati ko dikhana hai. Yeh raasta un sahabah ki tasleem se shuru hota hai jo apne waqt mein Rasool ﷺ ko sab kuch samajhte the, phir is silsila ko Ksanzi tareeqah ke ustaadon ne sari naslon tak paunchaya. Yeh fana hona uss cheez ki taraf le jata hai jahan murid apne dil aur kaam mein Rasool ﷺ ki roshni mehsoos karta hai.
Allah ki muhabbat tak pohanchne ka raasta, Rasool ﷺ ki muhabbat ke zariye
Rasool ﷺ ki muhabbat mein fana hona Allah ki muhabbat tak pohanchne ka raasta hai. Agar Rasool ﷺ ke waqt unka peecha karna asaan tha, to yeh muhabbat aaj tak chalti hai jo tareeqah ke ustaadon ke zariye hai jo Rasool ﷺ se puri roohani nazar aur tazkiyah ko haasil kar chuke hain, aur is tarah murid Allah ki muhabbat ko Rasool ﷺ ki muhabbat ke zariye paata hai.
Mohabbat ek ibadat aur tasleem hone ka zariya
Ksanzi tareeqah mein muhabbat us raaste ka zariya hai jo murid ko asli ibadat tak le jata hai, jahan muhabbat ka matlab asli roohani milap hai. Jab murid Allah aur Rasool ﷺ ki mohabbat karta hai, to uski ibadat aur zyada ho jati hai aur wo har waqt Allah ke saath roohani yaad rahta hai. Is tarah, muhabbat wo zariya ban jati hai jo abdi aur rab ke darmiyan roohani rukawat ko hatati hai, taake murid Allah ki poori mojudgi ko mehsoos karein.
Dhikr aur muhabbat tareeqah ke manhaj mein
Ksanzi tareeqah mein dhikr mohabbat tak pohanchne ka bunyadi zariya hai. Zyada dhikr karke, dil safaa hota hai aur muhabbat ke darwazay khulte hain. Mustamir dhikr ek nafil hai jo murid ko muhabbat tak pohanchne ki koshish karta hai, jismein uska dil safaa hota hai aur wo roohani taqat ko mehsoos karta hai. Yeh roshni ke asar usay Allah ke qareeb mehsoos karne ka zariya hai aur unhe bahut si ghaibee haqeeqat mein darjaat haasil karne ki salahiyat deta hai.
Mohabbat aur itaat
Muhabbat ek zariya bhi hai jo Allah aur Rasool ﷺ ki poori itaat tak pohanchne ka hai, jo Islam ki shariyat ko zahir aur baatin mein haasil karna hai. Muhabbat wo taqat hai jo banda apne beloved ki itaat karta hai bina kisi rukaawat ke. Asli itaat sirf is tareeqay se hoti hai jab insaan apne dil se aur roohani tor pe apne rab ki yaad mein ho.
Khudai muhabbat tak fana hone ka zariya
Ant mein, Ksanzi tareeqah mein muhabbat wo asli raasta hai jo murid ko beloved ki huzoori mein fana karne tak le jata hai. Yahaan, fana hona matlab hai murid apni poori roohani roshni mein Allah aur Rasool ﷺ ke muhabbat mein kho jata hai. Jaise jaise uski muhabbat barhti hai, uski Allah ki taraf ilm aur roohani qurbat bhi barhti jati hai.