Hadith Shareef – Logon ke Kirdar ke bare mein:
Rasool Allah (peace be upon him) se poocha gaya: "Sab se azeem log kaun hain?” Unhone farmaya: "Sab se azeem woh hain jo zyada Allah se darte hain.” Unhon ne kaha: Ya Nabi Allah, hum ye nahi pooch rahe. Unhone farmaya: "Sab se azeem log Yousuf (Prophet of Allah), Nabi Allah ka beta, Nabi Allah ka beta, Khalil Allah ka beta hain.” Unhon ne kaha: Hum ye nahi pooch rahe. Unhone farmaya: "Kya aap mujh se Arab ke kirdar ke bare mein pooch rahe hain?” Unhon ne kaha: Haan. Unhone farmaya: "Jo aap ke pre-Islamic daur ke behtareen hain, wo Islam mein bhi behtareen hain agar wo samajhdaar hon.”
Ye Hadith Rasool Allah (peace be upon him) ke mukammal aqwal mein se hai aur logon ke kirdar ko samajhne ke liye ek aaghaz hai. Yahan "kirdar” se murad insaan ke dil mein mojood akhlaaq aur usool hain. Har insan ka apna kirdar hota hai; kuch logon ka kirdar nafees hota hai aur kuch ka base.
Logon ki Nafasat aur Khususiat:
Logon ke kirdar mein nafasat aur khususiat nasab, qabail, ya daulat se nahi, balki unke Allah se dar aur deen se taalluq rakhti hai. Taqwa, Islam ki paabandiyan aur akhlaaq jaise chastity, sabr aur imandari insan ki nafasat tay karte hain.
Rasool Allah (peace be upon him) ne farmaya: "Jiski amal dheere hain, uski nasab usay tez nahi karegi.” Aur ek aur Hadith mein farmaya: "Allah ke nazdeek sab se azeem aap hain jo zyada Allah se darte hain.” Ye Hadith wazeh karti hai ke azeemat nasab se nahi, balki Allah se dar aur paabandiyon se hai.
Logon ki Durust Taqseem:
Kuch log shikayat kar sakte hain: Logon ko qaisay taqseem karte ho? Hum jante hain ke logon ko label karna ghalat ho sakta hai, lekin yahan taqseem Allah aur Rasool ke hukum se qareeb ya doori ke basis par hai, na ke pre-Islamic qabail biases par. Quran mein Allah ne logon ko mukhtalif aayaat mein taqseem kiya hai, jaise: "Ye wo khushi ki khabar hai jo Allah unke liye deta hai jo iman laaye aur nek amal kiye”【2】 aur ek aur aayat: "Aur logon mein se kuch Allah ke siwa dusron ko uske barabar lete hain aur unse mohabbat karte hain”.
Ye taqseem taqwa aur amal par mabni hai, nasab ya qabail par nahi.
Quran mein Logon ke Kirdar ka Tasawwur:
Quran mein Allah ne logon ke kirdar ko wazeh kiya hai. Surah Al-Baqarah mein logon ko teen groups mein taqseem kiya gaya:
- Woh jo Allah par iman lete hain
- Woh jo kufr karte hain
- Woh jo zalim, shakk karne wale, aur fareb karne wale hain (munafiq)
Surah Bara’ah mein bhi similar divisions hain, jaise: jo kehte hain "Allow me and do not tempt me” aur jo sach ko follow karte hain aur jo mana karte hain.
Allah ne kuch aayaat mein logon ke kirdar ka muqabla janwaron se bhi kiya, jaise kutta aur gadha. Unhone farmaya: "Jo log hamari aayaat ko jhutlate hain, woh apne aap ke saath zulm karte hain”【5】 aur "Jaise gadha kitabein uthata hai”【6】.
Dawah aur Islah mein Logon ke Kirdar ko Samajhne ka Asar:
Logon ke kirdar ko samajhna bohot zaroori hai, khaas kar Dawah aur Islah ke field mein, kyunki bina nature aur ethics samjhe logon ko theek nahi kiya ja sakta. Salaf e Saleh ne is pe bohot tawajju di, Shariah ko bachane aur accurate transmit karne ke liye.
Logon ke kirdar ko samajh kar hum mukhtalif shakhsiyat ko pehchan sakte hain. Kuch behaviors se hum unka kirdar jaan sakte hain:
- Jo log zyada dar ke shikar hain aur warning aayaat sun kar rote hain, woh darne walon mein hain.
- Jo log promise aayaat sun kar khushi mehsoos karte hain, woh umeed rakhne walon mein hain.
Logon ke Kirdar ke Examples:
- Ilm aur Zikr ke Shaukeen: Jo log ilm, zikr aur ibadat se mohabbat karte hain, woh Allah ke qareeb hone ke liye koshish karte hain.
- Munafiq: Jo log scholars aur preachers ki burai karte hain, aur believers ki reputation ko nuqsan pohchate hain, woh munafiq hain jo Dawah ke khilaf hain.
- Khidmati Dawat Karne wale: Jo log good aur evil ke kaam mein interest lete hain aur amal karte hain, woh sincere preachers hain jo Ummah ko behtar banane ki koshish karte hain.
Sincere Group ke bare mein Hadith:
Rasool Allah (peace be upon him) ne farmaya: "Aur jo log unke baad aayenge kehte hain: Our Lord, humein aur humare bhaiyon ko jo iman la chuke hain maaf kar aur hamare dil mein un par ghal nahi rakho jo iman laaye”【7】.
Ye Hadith sincere group ke qualities ko reflect karta hai jo goodness, righteousness aur reform ke liye koshish karte hain.
Natija:
Logon ke kirdar ke bare mein samajh kar hum seekhte hain ke fazilat nasab ya qabail mein nahi, balki taqwa aur nek amal mein hai. Humein ye samajhna chahiye ke Allah aur Rasool ke qareeb hone ke basis par classification jaiz hai agar maqsad islah aur Ummah ka behtar karna ho, pre-Islamic biases se door.