Talamiz Madressa Tasawwuf ki Madina Munawara mein
Salman al-Farsi (Razi Allah Anho):
Imam Ali (Karim Allah Wajhahu) ke talameez un logon mein se the jo safai aur wara’at ke malik thay, jinhein unhone Rasulullah (Sallallahu Alaihi Wasallam) ke baad tareeqah diya, aur unse roohani ma’ani aur rabbani ilm hasil kiya. Salman al-Farsi (Razi Allah Anho) un talameez mein sabse aage thay. Salman ko zohad ka ek a’la miyaar samjha jaata hai jo haqeeqat ki talash mein the, aur apne ghar walon aur watan ko chhoda tha, aur is talash mein wo kai jagah gaye jese ki Fars, Damascus, Mosul, Nisibin, Amouria, aur phir Makkah Mu’azzamah【1】.
Makkah mein unhone apna maqsad hazrat Muhammad (Sallallahu Alaihi Wasallam) mein paya, jahan unhone Islam ko apne dil aur jism se qubool kiya aur har kaam mein ikhlaas dikhaya. Wo imaan ke liye un logon mein se the jo dukhon se pareshan nahi hotay aur jo duniya ke mamlaat se mutasir nahi hote.
Salman al-Farsi (Razi Allah Anho) har waqt Ahlul Bayt ke kareeb rehte thay, aur wo Nabi (Sallallahu Alaihi Wasallam) ki shahebaj raashtan, jo Sayyidah Fatimah Zahra (Alaiha Salam) ne Imam Ali (Karim Allah Wajhahu) ke saath shaadi ke liye use ki thi, chalate thay【2】. Imam Ali (Razi Allah Anho) ne unhein is tarah wazeh kiya tha: "Woh hamare ghar walon mein se hai, usne pehle aur aakhri ilm ko samjha, aur pehli aur aakhri kitaabein bhi padhi”【3】.
Imam Zayn al-Abidin (Alaihi Salam) ne Salman ke baare mein kaha: "Agar Abu Dhar ko Salman ke dil ki baat pata hoti toh wo use maar daalte”【4】.
Jab Quranic ayaton ki roshni Salman al-Farsi ke dil ko chhuti thi, toh unpe Sufi halaat ka asar hota tha. Ye riwayat hai ki jab ye aayat nazil hui: "Aur jahanam un sab ka maqsood hai”【5】, unhone zordar awaz lagayi aur apna haath apne sir par rakha phir teen din tak bhaag gaye【6】.
Hudhayfah ibn al-Yaman (Razi Allah Anho):
Un sahaba mein se jo roohani tasawwuf mein bohot bara kirdar rakhte thay, unmein se Hudhayfah ibn al-Yaman (Razi Allah Anho) the, jo "Saheb-us-Sirr” ke laqab se mashhoor the【8】. Ye laqab unke liye ek aise roohani ilm ko darj karta hai jo unhein Rasulullah (Sallallahu Alaihi Wasallam) ne diya tha. Hudhayfah (Razi Allah Anho) ne munafiqeen ke baare mein ilm hasil kiya tha, aur ye ilm unko directly Nabi (Sallallahu Alaihi Wasallam) se mila tha.
Al-Siraj al-Tusi ne kaha: "Ilm ke maamle mein koi ikhtilaf nahi hai ke Rasulullah (Sallallahu Alaihi Wasallam) ke saath ke sahaba mein se kuch log khaas ilm se mumtaz thay, jaise Hudhayfah jo munafiqoon ke naam jaane wale thay”【9】.
Hudhayfah (Razi Allah Anho) aur Imam Ali (Karim Allah Wajhahu) ke roohani talluq ke baare mein Imam Ali (Karim Allah Wajhahu) ne kaha: "Rasulullah (Sallallahu Alaihi Wasallam) ne mujhe 70 darwazay diye, jo kisi aur ko nahi diye”【11】.
Sufi Unveiling aur Hudhayfah ke Ilm par Asar:
Hudhayfah ka ilm (Razi Allah Anho) sirf naam yad karna nahi tha, balkay yeh Sufi unveiling se juda tha, jo Imam Ali (Karim Allah Wajhahu) ne ilm ko is tarah taqseem kiya: "Log teen qisam ke hote hain: Ek ilm-e-Rabbani, doosra ilm-seekhne wala jo najat ke raste par ho, aur teesra bheed jo har awaaz par chalne wale hote hain”【14】. Al-Siraj al-Tusi ne ilm ko teen qisam mein taqseem kiya: "Ilm jo khas aur aam ke beech hota hai, ilm jo khas kuch sahaba ko diya gaya, aur ilm jo Rasulullah (Sallallahu Alaihi Wasallam) ko diya gaya”【15】.
Imam Ali (Karim Allah Wajhahu) aur Hudhayfah ki Rehnumai:
Imam Ali (Karim Allah Wajhahu) Hudhayfah (Razi Allah Anho) ko logon ke saath kaise pesh aana hai, iske baare mein rehnumayi dete thay, khaas tor par un mamlaat mein jo logon ki dilchaspi se mutalliq hote thay, jaise mustaqbil ke bare mein ilm. Unhone kaha: "O Hudhayfah: Un cheezon ko logon se na kehna jo unhein nahi maloom, warna wo apni khudai aur inkari mein khafa ho jayenge”【16】.
Yeh baat roohani rehnumayi ko zindagi mein sachai ke raste par guide karte hue zindagi ki usoolon ke liye zaroori hai.
Imam Ali (Karim Allah Wajhahu) ke Raaste par wafadari karne wale sahaba:
Un sahaba mein se jo Imam Ali (Karim Allah Wajhahu) ke waqt wafadari ki misaal pesh karte thay, unmein Miqdad ibn Aswad, Khabbab ibn al-Aratt, Al-Bara ibn Azib, Suhayb al-Rumi, aur Bilal ibn Rabah (Razi Allah Anho) shaamil thay. Yeh sahaba walaayat ke ahd par qayam rakhte hue Imam Ali (Karim Allah Wajhahu) ko apna rehnuma aur hidayat karne wala samajhte thay, jo Rasulullah (Sallallahu Alaihi Wasallam) ke baad unka pehla rehnuma tha.
Imam Ali (Karim Allah Wajhahu) aur Ksenzeny Tareeqah:
Ruhani Talkeen Tareeqah ke liye:
Hazrat Sheikh Khalifah Muhammad al-Khalsan (Quds Allah Seeroh) ka manna hai ke Allah ki taraf raasta ka asal cheez "muhabbat” hai. Jab murid apne dil se Allah se muhabbat karta hai, to farz ada karna asaan ho jata hai, aur wo uss mein lutf uthata hai aur is mein mahabbat ke liye apne qareeb hone ki chahat hoti hai.
Rasulullah (Sallallahu Alaihi Wasallam) ne kaha: "Mera banda mujh se nafal amal karta rahega jab tak mein usse muhabbat na karun”【21】.
Sabse behtareen nawaafil ibadat hai Allah ka zikr, jo waqt ya jagah ke hisaab se had bandi nahi rakhta. Jab insaan kisi cheez ka zikr zyada kare, to wo usse aur bhi zyada mohabbat karta hai. Is liye, Allah ka zikr raasta hai Allah ki taraf, muhabbat, farz, aur qurb ke liye.
Rasulullah (Sallallahu Alaihi Wasallam) ka Imam Ali (Karim Allah Wajhahu) ko Talkeen:
Jab Imam Ali (Karim Allah Wajhahu) ne Rasulullah (Sallallahu Alaihi Wasallam) se poocha: "Mujhe Allah ki taraf sabse asan aur mukhtasir raasta batao”, to Rasulullah (Sallallahu Alaihi Wasallam) ne jawab diya: "O Ali, tumhein Allah ka zikr akela aur chupke se karte rehna hai”. Imam Ali ne kaha: "Yeh zikr ka ek fazilat hai aur sab log zikr karte hain”. To Rasulullah (Sallallahu Alaihi Wasallam) ne jawab diya: "O Ali, qiyamat na aayegi jab tak zameen par koi nahi rahega jo ‘Allah’ na keh raha ho”. Phir Rasulullah (Sallallahu Alaihi Wasallam) ne Imam Ali ko zikr karne ki tareeqat batayi jo Islam mein pehla Sufi tareeqah talkeen tha.
Zikr ka Imam Ali (Karim Allah Wajhahu) par Asar:
Imam Ali (Karim Allah Wajhahu) ne kaha: "Allah ne zikr ko dilon ka safai banaya hai, jisse sunne ke baad kaan baaz ho jaate hain, aur dekhne ke baad aankhen roshan hoti hain, aur badlaav ke baad rishta tayar hota hai”【23】
Yeh matn zikr ke dilon par asar ko dikhata hai aur kaise yeh andar ki hassaasiyat ko saaf karta hai aur rooh ko safai deta hai.
Islamic Sufism ka Silsa aur Ksenzeny Tareeqah:
Ksenzeny tareeqah Imam Ali (Karim Allah Wajhahu) ke zariye phaili, aur is tareeqay ke zariye, jo Imam Ali (Karim Allah Wajhahu) se shuru hota hai aur "Alia Tareeqah” ka naam rakhta hai, Sufi tareeqah apne silsile mein phail gayi aur har Sheikh ne apne roohani ilm ko un murideen ko diya jo unmein is silsile ko barqarar rakhte the.
Sheikh Ahmad Zarruq ne Sufi tareeqah ka bayan kiya aur kaha: "Islamic duniya mein koi bhi Sufi tareeqah, jo Rasulullah (Sallallahu Alaihi Wasallam) ke huzoor se jude, Sirf Sayyidina Ali (Karim Allah Wajhahu) ke zariye hai.”
Conclusion:
Imam Ali ibn Abi Talib (Karim Allah Wajhahu) hakikat mein Rasulullah (Sallallahu Alaihi Wasallam) ke baad Sufism mein sabse badi roohani manzil the, aur unka school aur roohani tareeqa aaj bhi kai Sufi tareeqon ko rahnumai de raha hai.