Zuban-e-Sifat aur Wasf
Sifat, zuban mein, wo naat hai jis se mowsuf ko pehchana jata hai, jese ilm aur khubsurti. Ye un cheezon ko zahir karta hai jo mowsuf ke saath hoti hain aur uska peechha karti hain, jahan isay dekha ya mehsoos kiya ja sakta hai agar wo makhlooqat ki qisam se ho. Aise cheez ka wasf nahi kiya ja sakta jo hamaari hisson se idraak na ho. Is liye, Allah ka wasf Quran-e-Kareem mein aik numayan tareeqe se nazar aata hai, jahan wasf unke husna-e-asmaa aur sifat ki taraf hota hai.
"Ma Ramayta Iza Ramayta” par Tafaqqur
Ayat-e-Kareema "Ma Ramayta Iza Ramayta Walakin Allah Ramay” surah Al-Anfal se hai, jo Rasul ﷺ aur Allah Ta’ala ke darmiyan amal ki itehad ko dikhata hai. Ye ayat yeh darshati hai ke Rasul ﷺ ke amal Allah ke amal ka manzoor tha zameen par, jo ilahi amal aur Rasul ﷺ ke amal ka ek hunar hai. Aur Muhammad ke amal sirf ilahi sifat ka tajassum hai duniya mein.
Muhammadi Amal aur Ilahi Amal ka Itahad
Rasul ﷺ apne aamal aur aqwaal ke zariye Allah ki sifat dikhate hain, kyun ke jo bhi amal wo karte hain wo asal mein ilahi amal hota hai. Ye amal mein itehad humein dikhata hai ke kaise haq Ta’ala apni sifat ko Muhammadi haqiqat ke zariye nazar aata hai, jo Allah aur makhlooq ke darmiyan wasila hai. Rasul ﷺ ke aamal Allah ki rehmat aur dosray sifat ka jeeta jata tarjuma hain.
Muhammadi Haqiqat: Allah aur Makhlooq ke Darmiyan Wasila
Muhammadi haqiqat wo faraq hai jo ilahi noor aur makhlooqat ke darmiyan hai. Allah Ta’ala ne Rasul ﷺ ko nazar aane ke liye makhlooq aur khalq ke darmiyan wasila banaya. Ye noori Muhammadi jo hai wo makhlooqat ko, jisme insaan bhi shamil hai, Allah ke wajood ko mehsoos karne ka moka deta hai. Muhammadi haqiqat sirf Rasul ﷺ ko nahi, balkay ye ek "barzakh” hai jo ilahi haq ko duniya mein zahir hone ka moka deta hai.
Quran mein Muhammadi Noor: Allah ki Rehmat ka Tajassum
Quran-e-Kareem mein Rasul ﷺ ko ek ilahi roshni ke roop mein dikhaya gaya hai, jo duniya mein nazar aayi. Rasul ﷺ ko "noor” kaha gaya hai jo Allah Ta’ala se nikalta hai, jaise Allah ka farman hai "Qad jaakum min Allah noor wa kitaabun mubeen”. Ye Muhammadi roshni Allah aur makhlooq ke darmiyan rishte ka wasael hai aur Rasul ﷺ ko Allah ki sifat ka zinda misal bana deti hai.
Insaan-e-Kamil: Wujood ki Tameer mein Faal Khudari
Muhammadi haqiqat, jo ke insaan-e-kamil hai, duniya ke wujood ka asal aur buniyadi zariya hai. Ye wo noor hai jiske zariye tamam wujoodi haqiqat banati aur nazar aati hain. Insaan-e-kamil ya Muhammadi haqiqat wo markaz hai jis ke aaspas duniya ghoomti hai, aur har cheez is se mutasir hoti hai.
Muhammadi Noor ki Tajalli aur Tawaasul
Jese ke hadiths aur Quran-e-Kareem mein hai, Muhammadi noor wo hai jo haq aur wujood ki taraf raasta roshan karta hai. Ye wo noor hai jo Allah ki makhlooqat ko ilm aur idraak ki darwaze kholta hai aur insaan ko Allah ki janib raasta dikhata hai. Rasul ﷺ ke zariye, Allah ki sifat duniya mein zahir hoti hain uski rehmat ke zariye.
Hidayat ka Rasta: Taa’te aur Ittiba’a
Allah aur Rasul ﷺ ki ta’a’at Islam mein hidayat ka rasta hai. Quran mein is baat ko zor diya gaya hai ke Rasul ﷺ ka ittiba’a zaroori hai, kyun ke uska ittiba’a asal mein Allah ka ittiba’a hai. Rasul ﷺ wo wasaile hain jinke zariye insaan Allah tak pohanchta hai, is liye uski ta’a’at asal mein Allah ki ta’a’at hai.
Muhammadi Qutb: Zameen par Allah ki Aaina
Rasul ﷺ wo qutb hai jo wujood ke falak ko chalaate hain, wo hai jo Allah aur makhlooq ke darmiyan rishta banaate hain. Har cheez jo wujood mein hai wo is qutb ke zariye guzarti hai jo Allah ki sifat ko nazar aane ke liye ek aaina hai. Rasul ﷺ ke zariye, Allah ki sifat duniya mein zahir hoti hain, jo insaan ko Allah ko samajhne ka moka deti hain.
Khatima: Muhammadi Haqiqat aur Wujood par Asar
Muhammadi haqiqat wujood aur duniya ko samajhne ka chabi hai. Ye wo nuqtah hai jo Allah ki sifat ko zahir karta hai aur khalq aur makhlooq ke darmiyan rishta banaata hai. Rasul ﷺ ke zariye, ilahi noor humare duniya mein zahir hota hai aur unki paighaam ne insaaniyat ko Allah ki ibadat aur ta’a’at ki taraf rehnumaayi di hai, jisme Allah aur makhlooq ka rishta jata hai is duniya mein.